Nat Turner preaches religion
This drawing shows Nat Turner preaching in the forest. In his "Confession," Turner said, "Knowing the influence I had obtained over the minds of my fellow-servants...by the communion of the Spirit, whose revelations I often communicated to them... I now began to prepare them for my purpose."
"The Confessions of Nat Turner"
After his capture and arrest on October 30, 1831, Nat Turner was imprisoned in the Southampton County Jail, where he was interviewed by Thomas R. Gray, a Southern physician. Out of that interview came his "Confession."
Convinced that "the great day of judgement was at hand," and that he "should commence the great work," Turner took the eclipse of the sun to mean that "I should arise and prepare myself, and slay my enemies with their own weapons."
Gray described Turner as being extremely intelligent but a fanatic. He went on to say: "The calm, deliberate composure with which he spoke of his late deeds and intentions, the expression of his fiend-like face when excited by enthusiasm; still bearing the stains of the blood of helpless innocence about him; clothed with rags and covered with chains, yet daring to raise his manacled hands to heaven; with a spirit soaring above the attributes of man, I looked on him and my blood curdled in my veins."
"The Confessions of Nat Turner"
I was thirty-one years of age the second of October last, and born the property of Benjamin Turner, of this county. In my childhood a circumstance occurred which made an indelible impression on my mind, and laid the groundwork of that enthusiasm which has terminated so fatally to many, both white and black, and for which I am about to atone at the gallows. It is here necessary to relate this circumstance. Trifling as it may seem, it was the commencement of that belief which has grown with time; and even now, sir, in his dungeon, helpless and forsaken as I am, I cannot divest myself of. Being at play with other children, when three or four years old, I was telling them something, which my mother, overhearing, said it had happened before I was born. I stuck to my story, however, and related some things which went, in her opinion, to confirm it. Others being called on, were greatly astonished, knowing that these things had happened, and caused them to say, in my hearing, I surely would be a prophet, as the Lord had shown me things that had happened before my birth. And my mother and grandmother strengthened me in this my first impression, saying, in my presence, I was intended for some great purpose, which they had always thought from certain marks on my head and breast. . . .
My grandmother, who was very religious, and to whom I was much attached-my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised, and, if I was, I would never be of any service to any one as a slave. To a mind like mine, restless, inquisitive, and observant of everything that was passing, it is easy to suppose that religion was the subject to which it would be directed; and, although this subject principally occupied my thoughts, there was nothing that I saw or heard of to which my attention was not directed. The manner in which I learned to read and write, not only had great influence on my own mind, as I acquired it with the most perfect ease,-so much so, that I have no recollection whatever of learning the alphabet; but, to the astonishment of the family, one day, when a book was shown me, to keep me from crying, I began spelling the names of different objects. This was a source of wonder i to all in the neighborhood, particularly the blacks-and this learning was constantly improved at all opportunities. When I got large enough to go to work, while employed I was reflecting on many things that would present themselves to my imagination; and whenever an opportunity occurred of looking at a book, when the school-children were getting their lessons, I would find many things that the fertility of my own imagination had depicted to me before. All my time, not devoted to my master's service, was spent either in prayer, or in making experiments in casting different things in moulds made of earth, in attempting to make paper, gunpowder, and many other experiments, that, although I could not perfect, yet convinced me of its practicability if I had the means.
I was not addicted to stealing in my youth, nor have ever been; yet such was the confidence of the Negroes in the neighborhood, even at this early period of my life, in my superior judgment, that they would often carry me with them when they were going on any roguery, to plan for them. Growing up among them with this confidence in my superior judgment, anti when this, in their opinions, was perfected by Divine inspiration, from the circumstances already alluded to in my infancy, and which belief was ever afterwards zealously inculcated by the austerity of my life and manners, which became the subject of remark by white and black; having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer.
By this time, having arrived to man's estate, and hearing the Scriptures commented on at meetings, I was struck with that particular passage which says, "Seek ye the kingdom of heaven, and all things shall be added unto you." I reflected much on this passage, and prayed daily for light on this subject. As I was praying one day at my plough, the Spirit spoke to me, saying, "Seek ye the kingdom of heaven, and all things shall be added unto you.,' Question. "What do you mean by the Spirit?" Answer. "The Spirit that spoke to the prophets in former days, and I was greatly astonished, and for two years prayed continually, whenever my duty would permit; and then again I had the same revelation, which fully confirmed me in the impression that I was ordained for some great purpose in the hands of the Almighty. Several years rolled round, in which many events occurred to strengthen me in this my belief. At this time I reverted in my mind to the remarks made of me in my childhood, and the things that had been shown me; and as it had been said of me in my childhood, by those by whom I had been taught to pray, both white and black, and in whom I had the greatest confidence, that I had too much sense to be raised, and if I was I would never be of any use to any one as a slave; now, finding I had arrived to man's estate, and was a slave, and these revelations being made known to me, I began to direct my attention to this great object, to fulfil the purpose for which, by this time, I felt assured I was intended. Knowing the influence I had obtained over the minds of my fellow-servan (not by the means of conjuring and such like tricks-for to them I always spoke of such things with contempt), but by the communion of the Spirit, whose revelations I often communicated to them, and they believed and said my wisdom came from God, -- I now began to prepare them for my purpose, by telling them something was about to happen that would terminate in fulfilling the great promise that had been made to me.
About this time I was placed under an overseer, from whom I ran away, and after remaining in the woods thirty days, I returned, to the astonishment of the Negroes on the plantation, who thought I had made my escape to some other part of the country, as my father had done before. But the reason of my return was, that the Spirit appeared to me and said I had my wishes directed to the things of this world, and not to the kingdom of heaven, and that I should return to the service of my earthly master-
"For he who knoweth his Master's will, and doeth it not, shall be beaten with many stripes, and thus have I chastened you." And the Negroes found fault, and murmured against me, saying that if they had my sense they would not serve any master in the world. And about this time I had a vision-
and I saw white spirits and black spirits engaged in battle, and the sun was darkened-the thunder rolled in the heavens, and blood flowed in streams-and I heard a voice saying, "Such is your luck, such you are called to see; and let it come rough or smooth, you must surely bear it."
I now withdrew myself as much as my situation would permit from the intercourse of my fellow-servants, for the avowed purpose of serving the Spirit more fully; and it appeared to me, and reminded me of the things it had already shown me, and that it would then reveal to me the knowledge of the elements, the revolution of the planets, the operation of tides, and changes of the seasons. After this revelation in the year 1825, and the knowledge of the elements being made known to me, I sought more than ever to obtain true holiness before the great day of judgment should appear, and then I began to receive the true knowledge of faith. And from the first steps of righteousness until the last, was I made perfect; and the Holy Ghost was with me, and said, "Behold me as I stand in the heavens." And I looked and saw the forms of men in different attitudes; and there were lights in the sky, to which the children of darkness gave other names what they really were; for they were the lights of the Saviour's hands, stretched forth from east to west, even as they were extended on the cross on Calvary for the redemption of sinners. And I wondered greatly at these. miracles, and prayed to be informed of a certainty of the meaning thereof; and shortly afterwards, while laboring in the field, I discovered drops of blood on the corn, as though it were dew from heaven; and I communicated it to many, both white and black, in the neighborhood-and I then found on the leaves in the woods hieroglyphic characters and numbers, with the forces of men in different attitudes, portrayed in blood, and representing the figures I had seen before in the heavens. And now the Holy Ghost had revealed itself to me, and made plain the miracles it had shown me; for as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and was now returning to earth again in the form of dew, -- and as the leaves on the trees bore the impression of the figures I had seen in the heavens, -- it was plain to me that the Saviour was. about to lay down the yoke he had borne for the sins of men, and the great day of judgment was at hand.
About this time I told these things to a white man (Etheldred T. Brantley), on whom it had a wonderful effect; and he ceased from his wickedness, and was attacked immediately with a cutaneous eruption, and blood oozed from the pores of his skin, and after praying and fasting nine days he was healed. And the Spirit appeared to me again, and said, as the Saviour had been baptized, so should we be also; and when the white people would not let us be baptized by the church, we went down into the water together, in the sight of many who reviled us, and were baptized by the Spirit. After this I rejoiced greatly, and gave thanks to God. And on the 12th of May, 1828, I heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he bad home for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first. Ques. "Do you not find yourself mistaken now?2 Ans. "Was not Christ crucified?" And by signs in the heavens that it would make known to me when I should commence the great work, and until the first sign appeared I should conceal it from the knowledge of men; and on the appearance of the sign (the eclipse of the sun, last February *), I should arise and prepare myself, and slay my enemies with their own weapons. And immediately on the sign appearing in the heavens, the seal was removed from my lips, and I communicated the great work laid out for me to do, to four in whom I had the greatest confidence (Henry, Hark, Nelson, and Sam). It was intended by us to have begun the work of death on the 4th of July last. Many were the plans formed and rejected by us, and it affected my mind to such a degree that I fell sick, and the time passed without our coming to any determination how to commence-still forming new schemes and rejecting them, when the sign appeared again, which determined me not to wait longer.
Since the commencement of 1830 I had been living with Mr. Joseph Travis, who was to me a kind master, and placed the greatest confidence in me; in fact, I had no cause to complain of his treatment to me. On Saturday evening, the 20th of August, it was agreed between Henry, Hark, and myself, to prepare a dinner the next day for the men we expected, and then to concert a plan, as we had not yet determined on any. Hark, on the following morning, brought a pig, and Henry brandy; and being joined by Sam, Nelson, Will, and Jack, they prepared in the woods a dinner, where, about three o'clock, I joined them.
Q. Why were you so backward in joining them?
A. The same reason that had caused me not to mix with them years before, I saluted them on coming up, and asked Will bow came be there. He answered, his life was worth no more than others, and his liberty as dear to him. I asked him if he thought to obtain it. He said he would, or lose his life. This was enough to put him in full confidence. Jack, I knew, was only a tool in the hands of Hark. It was quickly agreed we should commence at home (Mr. J. Travis) on that night; and until we had armed and equipped ourselves, and gathered sufficient force, neither age nor sex was to be spared-which was invariably adhered to. We remained at the feast until about two hours in the night, when we went to the house and found Austin. . . .
I took my station in the rear, and, as it was my object to carry terror and devastation wherever we went, I placed fifteen or twenty of the best armed and most to be relied on in front, who generally approached the houses as fast as their horses could run. This was for two purposes-to prevent their escape, and strike terror to the inhabitants; on this account I never got to the houses, after leaving Mrs. Whitehead's, until the murders were committed, except in one case. I sometimes got in sight in time to see the work of death completed; viewed the mangled bodies as they lay, in silent satisfaction, and immediately started in quest of other victims. Having murdered Mrs. Waller and ten children, we started for Mr. Wm. Williams, -- having killed him and two little boys that were there; while engaged in this, Mrs. Williams fled and got some distance from the house, but she was pursued, overtaken, and compelled to get up behind one of the company, who brought her back, and, after showing her the mangled body of her lifeless husband, she was told to get down and lay by his side, where she was shot dead.
The white men pursued and fired on us several times. Hark had his horse shot under him, and I caught another for him as it was running by me; five or six of my men were wounded, but none left on the field. Finding myself defeated here, I instantly determined to go through a private way, and cross the Nottoway River at the Cypress Bridge, three miles below Jerusalem, and attack that place in the rear, as I expected they would look for me on the other road, and I had a great desire to get there to procure arms and ammunition. After going a short distance in this private way, accompanied by about twenty men, I overtook two or three, who told me the others were dispersed in every direction. On this, I gave up all hope for the present; and on Thursday night, after having supplied myself with provisions from Mr. Travis, I scratched a hole under a pile of fence-rails in a field, where I concealed myself for six weeks, never leaving my hiding-place but for a few minutes in the dead of the night to get water, which was very near. Thinking by this time I could venture out, I began to go about in the night, and eavesdrop the houses in the neighborhood - pursuing this course for about a fortnight, and gathering little or no intelligence, afraid of speaking to any human being, and returning every morning to my cave before the dawn of day. I know not how long I might have led this life, if accident had not betrayed me. A dog in the neighborhood passing by my hiding-place one night while I was out, was attracted by some meat I had in my cave, and crawled in and stole it, and was coming out just as I returned. A few nights after, two Negroes having started to go hunting with the same dog, and passed that way, the dog came again to the place, and having just gone out to walk about, discovered me and barked; on which, thinking myself discovered, I spoke to them to beg concealment. On making myself known, they fled from me. Knowing then they would betray me, I immediately left my hiding-place, and was pursued almost incessantly, until I was taken, a fortnight afterwards, by Mr. Benjamin Phipps, in a little hole I bad dug out with my sword, for the purpose of concealment, under the top of a fallen tree.
During the time I was pursued, I had many hair-breadth escapes, which your time will not permit you to relate. I am here loaded with chains, and willing to suffer the fate that awaits me.
The Confessions of Nat Turner, the leader of the Late Insurrection, in Southhampton (county), by Thomas R. Gray, VA...Baltimore, 1831
The Richmond Enquirer on Nat Turner's Rebellion
On August 30, 1831, in the days following Nat Turner's Rebellion, two months before his capture, The Richmond Enquirer published a description of the rebels' "murderous career" that likened them to "a parcel of blood-thirsty wolves rushing down from the Alps; or rather like a former incursion of the Indians upon the white settlements." The lesson gleaned by the writer of the article from the case of Turner, "who had been taught to read and write, and permitted to go about preaching," was that "No black man ought to be permitted to turn a Preacher through the country."
Credit was given to "many of the slaves whom gratitude had bound to their masters, that thy had manifested the grestest alacrity in detecting and apprehending many of the brigands."
According to the article, General Broadnax, the militia commander of Greensville County, was "convinced, from various sources" of the "entire ignorance on the subject of all the slaves in the counties around Southampton, among whom he has never known more pefect order and quiet to prevail."
The Richmond Enquirer on Nat Turner's Rebellion
Virginia, 30 August 1831
So much curiosity has been excited in the state, and so much exaggeration will go abroad, that we have determined to devote a great portion of this day's paper to the strange events in the county of Southampton.... What strikes us as the most remarkable thing in this matter is the horrible ferocity of these monsters. They remind one of a parcel of blood-thirsty wolves rushing down from the Alps; or rather like a former incursion of the Indians upon the white settlements' Nothings is spared; neither age nor sex is respected-the helplessness of women and children pleads in vain for mercy. The danger is thought to be over-but prudence still demands precaution. The lower country should be on the alert.-The case of Nat Turner warns us. No black man ought to be permitted to turn a Preacher through the country. The law must be enforced or the tragedy of Southampton appeals to us in vain.
Extract of a letter from Jerusalem, Va., 24th August, 3 o'clock -
The oldest inhabitants of our county have never experienced such a distressing time, as we have had since Sunday night last. The negroes, about fifteen miles from this place, have massacred from 50 to 75 women and children, and some 8 or 10 men. Every house, room and corner in this place is full of women and children, driven from home, who had to take the woods, until they could get to this place. We are worn out with fatigue.
A fanatic preacher by the name of Nat Turner (Gen. Nat Turner) who had been taught to read and write, and permitted to go about preaching in the country, was at the bottom of this infernal brigandage. He was artful, impudent and vindicative, without any cause or provocation, that could be assigned.-He was the slave of Mr. Travis. He and another slave of Mr. T. a young fellow, by the name of Moore, were two of the leaders. Three or four others were first concerned and most active.--
They had 15 others to join them. And by importunity or threats they prevailed upon about 20 others to cooperate in the scheme of massacre. We cannot say how long they were organizing themselves-but they turned out on last Monday early (the 22d) upon their nefarious expedition.... They were mounted to the number of 40 or 50; and with knives and axes-knocking on the head, or cutting the throats of their victims. They had few firearms among them-and scarcely one, if one, was fit for use.... But as they went from house to house, they drank ardent spirits-and it is supposed, that in consequence of their being intoxicated,-or from mere fatigue, they paused in their murderous career about 12 o'clock on Monday.
A fact or two, before we continue our narrative. These wretches are now estimated to have committed sixty-one murders! Not a white person escaped at all the houses they visited except two. One was a little child at Mrs. Waller's, about 7 or 8 years of age, who had sagacity enough to Creep up a chimney; and the other was Mrs. Barrow, whose husband was murdered in his cotton patch, though he had received some notice in the course of the morning of the murderous deeds that were going on; but placed no confidence in the story and fell victim to his incredulty. His wife bid herself between weather-boarding, and the unplastered lathing, and escaped, the wretches not taking time to hunt her out. It was believed that one of the brigands had taken up a spit against Mr. Barrow, because he had refused him one of his female slaves for a wife.
Early on Tuesday morning, they attempted to renew their bloody work.They made an attack upon Mr. Blunt, a gentleman who was very unwell with the gout, and who instead of flying determined to brave them out. He had several pieces of firearms, perhaps seven or eight, and he put them into the hands of his own slaves, who nobly and gallantly stood by him. They repelled the brigands-killed one, wounded and took prisoner (Gen. Moore), and we believe took a third who was not wounded at all....
The militia of Southampton had been most active in ferreting out the fugitives from their hiding places.... But it deserves to be said to the credit of many of the slaves whom gratitude had bound to their masters, that they had manifested the greatest alacrity in detecting and apprehending many of the brigands. They had brought in several and a fine spirit had been shown in many of the plantations of confidence on the part of the masters, and gratitude on that of the slaves. It is said that from 40 to 50 blacks were in jail-some of whom were known to be concerned with the murders, and others suspected. The courts will discriminate the innocent from the guilty.
It is believed that all the brigands were slaves-and most, if not all these, the property of kind and indulgent masters. It is not known that any of them had been the runaways of the swamps and only one of them was a free man of color. He had afterwards returned to his own house, and a party sent there to apprehend him. He was accidently seen concealed in his yard and shot....
Nat, the ringleader, who calls himself General, pretends to be a Baptist preachers great enthusiast-declares to his comrades that he is commissioned by Jesus Christ, and proceeds under his inspired directions-tliat the late singular appearance of the sun was the sign for him, etc., etc., is among the number not yet taken. The story of his having been killed at the bridge, and of two engagements there, is ungrounded. It is believed he cannot escape.
The General [i.e., General Broadnax, the militia commander in Greensville County] is convinced, from various sources of information, that there existed no general concert among the slaves.-Circumstances impossible to have been feigned, demon-
strate the entire ignorance on the subject of all the slaves in the counties around Southampton, among whom he has never known more pefect order and quiet to prevail.
Reprinted from Henry Irving Tragle's The Southampton Slave Revolt of 1831: A Compilation of Source Material, by Henry I. Tragle, Amherst: University of Massachusetts Press, 1971.
Source: Africans in America